Article by Dr Raghuram Y.S. MD (Ay) & Dr Manasa S, B.A.M.S
We all know that Agni – digestive hearth is of 4 varieties. They’re –
- Mandagni
- Tikshnagni
- Vishamagni and
- Samagni
This classification is made on the idea of dosha affect on these Agnis. Mandagni, Tikshnagni and Vishamagni are present in individuals predominant with kapha, pitta and vata respectively. Samagni is a standing when the agni is influenced by balanced tridoshas. That is additionally a state of agni in wholesome people and types an necessary indicator for Swastha – wholesome people. The identical doshas that are predominant within the individual may also by nature affect the agni.
Bala Bheda Agni Vargikarana by Charaka & Have to Know
Want for Examine – Acharya Charaka has described the identical 4 sorts of Agnis in Charaka Vimana Sthana Chapter 6, Verse 12 from a special angle. He has described them from the angle of Bala Bheda i.e. power of the Agni. This clarification will assist us to clinically perceive the power, capability and limitations of those Agnis. This data in flip will assist the physicians to deal with agni imbalances within the illnesses that they’re treating.
Kinds of Agni primarily based on Bala Bheda
अग्निषु तु शारीरेषु चतुर्विधो विशेषो बलभेदेन भवति| तद्यथा- तीक्ष्णो, मन्दः, समो, विषमश्चेति| तत्र तीक्ष्णोऽग्निः सर्वापचारसहः, तद्विपरीतलक्षणस्तु मन्दः, समस्तु खल्वपचारतो विकृतिमापद्यतेऽनपचारतस्तु प्रकृताववतिष्ठते, समलक्षणविपरीतलक्षणस्तु विषम इति| एते चतुर्विधा भवन्त्यग्नयश्चतुर्विधानामेव पुरुषाणाम्| तत्र समवातपित्तश्लेष्मणां प्रकृतिस्थानां समा भवन्त्यग्नयः, वातलानां तु वाताभिभूतेऽग्न्यधिष्ठाने विषमा भवन्त्यग्नयः, पित्तलानां तु पित्ताभिभूते ह्यग्न्यधिष्ठाने तीक्ष्णा भवन्त्यग्नयः, श्लेष्मलानां तु श्लेष्माभिभूतेऽग्न्यधिष्ठाने मन्दा भवन्त्यग्नयः ||Cha.Vi.6/12
Relying on their power and depth (when it comes to dealing with, digesting and reworking the meals we devour), the Agni current in our physique will be categorised into 4 varieties. They’re –
- Tikshna Agni – extreme, robust or intense digestive hearth
- Manda Agni – low digestive hearth
- Sama Agni – regular and balanced digestive hearth
- Vishama Agni – irregular digestive hearth
Additional, Acharya Charaka mentioned these Agnis on the idea of their bala – power and depth.
Tikshna Agni: तत्र तीक्ष्णोऽग्निः सर्वापचारसहः
It’s outlined as Sarva Apachara Saha i.e. the fireplace which tolerates all types of insult, irregularities, and wrong-doings (meals consumed breaking the foundations and etiquettes of meals) and meals associated misconducts. This implies to inform that, despite taking liberties in relation to high quality, amount and timing of meals and being experimental or adventurous about it, the fireplace will tolerate these meals and isn’t simply affected or influenced by irregularities or imbalances of the meals we devour. That doesn’t imply one must be out of ‘warning zone’ and go overboard or be overtly adventurous.
Manda Agni: तद्विपरीतलक्षणस्तु मन्दः
Acharya Charaka describes this fireplace with the phrases ‘Tad Viparita Lakshanastu’ i.e. the digestive hearth which has reverse options of these of Tikshna Agni. This Agni is Sarva Apachara Asaha i.e. not like Tikshna Agni, Manda Agni, which is mainly delicate and weak in nature, won’t tolerate insults, irregularities, wrong-doings or meals associated misconducts. Meaning to say that the individual can’t take liberty in making decisions concerning high quality, amount and timing of meals and may undoubtedly not be adventurous. They should train additional warning in taking good care of their Agni and likewise to maintain it in a state of stability. Even small irregularities or indiscipline will disturb this kind of agni and its functioning.
Sama Agni: समस्तु खल्वपचारतो विकृतिमापद्यतेऽनपचारतस्तु प्रकृताववतिष्ठते
Sama Agni i.e. a balanced state of agni will get disturbed, impaired and imbalanced even when it will get affected by minor Apachara – irregularities, insults, wrong-doings or misconducts. Then again, this Sama Agni maintains its normalcy so long as one doesn’t get indulged in apachara. So, with a view to maintain it in a state of stability, one ought to monitor the standard, amount, time and etiquettes of meals on each single day and make it a behavior of not deviating from good meals practices.
Vishama Agni: समलक्षणविपरीतलक्षणस्तु विषम इति
Vishama Agni is that which is irregular in nature. It generally exhibits sama lakshanas and generally viparita lakshanas as a result of affect of apachara. This implies to say that, not like sama agni, vishama agni generally will get impaired, disturbed or imbalanced and generally it doesn’t get impaired resulting from irregularities, insult, wrong-doings or misconducts associated to meals practices. These individuals can generally tolerate apachara associated to meals and the agni behaves usually. At different instances, these individuals can’t tolerate apachara and in consequence, the agni behaves abnormally. The digestion sample is variable and extremely unpredictable. That is as a result of affect of vata on the AGNI, which by itself is fluctuating and unpredictable in nature.
Additional on
Acharya says that these 4 kinds of Agni happen in 4 kinds of people. In individuals having balanced vata, pitta and kapha, the agni can be regular and balanced.
Vishama Agni and Vata – In these having predominance of vata, the agni shall be irregular – vishama agni, as a result of affliction of affect by vata on agni and its website.
Teekshna Agni and Pitta – In these having predominance of pitta, the agni shall be sharp, robust, intense and penetrating in nature – tikshna agni, as a result of affliction of and affect by pitta on agni and its website.
Mandagni and kapha – In these having predominance of kapha, the agni shall be delicate and weak in nature – mandagni, as a result of affliction of and affect by kapha on agni and its website.
Samagni and Tridosha Steadiness – In these having stability of doshas, malas and dhatus of their physique, the agni shall be balanced in nature – sama agni, as a result of affect of balanced tridoshas on agni and its website.
Associated AIAPGET Query
- Which of the next is Sarvapachara Sahah (Cha.Vi.6/12)
- Mandagni
- Tikshnagni
- Vishamagni
- Samagni
Ans – b. Tikshnagni.
- The Agni which has been described by Acharya Charaka as ‘tad viparita lakshanastu’ is – (Cha.Vi.6/12)
- Tikshnagni
- Samagni
- Vishamagni
- Mandagni
Ans – d. Mandagni. (Mandagni has viparita lakshana of Tikshnagni)
- The Agni which is Sarvapachara Asahaha is (Cha.Vi.6/12)
- Tikshnagni
- Samagni
- Mandagni
- Vishamagni
Ans – c. Mandagni.
- खल्वपचारतो विकृतिमापद्यतेऽनपचारतस्तु प्रकृताववतिष्ठते – as per Charaka, describes which Agni? (Cha.Vi.6/12)
- Samagni
- Vishamagni
- Mandagni
- Tikshnagni
Ans – a. Samagni.
- The agni described by Charaka as – समलक्षणविपरीतलक्षणस्तु is – (Cha.Vi.6/12)
- Tikshnagni
- Vishamagni
- Mandagni
- Samagni
Ans – a. Tikshnagni.
- Acharya Chharaka has described Agnis on Bala Bheda in – (Cha.Vi.6/12)
- Sutra Sthana
- Vimana Sthana
- Chikitsa Sthana
- Siddhi Sthana
Ans – b. Vimana Sthana.



